Wednesday, May 30, 2018

Criticism and Attention

Criticism

When someone asks you how this taste or how they look, unless they are immediate members of your family, it's hard to give the truth without pissing them off.  People are bad at taking criticism. Period.  Even if you preface criticism with a line like "Do you want to know the truth?".  People will reply in the affirmative but then get offended when you hit them with honesty.  "This tastes like shit, that makes your butt look weird." This makes the sentence "Do you want to know the truth?" an absolutely useless sentence.  *me all of a sudden on the edge of a cliff for some reason in Scotland shouting* "Why can't people handle the truth?" Maybe it's too direct.  It's too personal.  So I've been beta testing a new method.  It's simple and anybody can do it.  Instead of criticizing the person/object/whatev directly, you criticize it indirectly through storytelling.  Here's an example:

Bakery employee: How was everything?
Me: It was alright.
Bakery employee: Did you enjoy the pastry?
Me: Well it reminded me of this trip I took with my girlfriend.  The whole point of the trip was to climb this beautiful mountain the first day and then bath in our accomplishment the following days.  From the brochure, it seemed like a fun, accessible feat, but once we stood at the base, we realized we're going to have to work together to finish it.  The beginning of it was alright and typical of most hikes, but the middle was exhausting and we had to really struggle.   The cold and exhaustion started to get to us and we just started fighting and screaming at each other.  Another young, handsome hiker, named Jon, came by and gave my girlfriend solace from my anger - leaving me in the cold, completely lost.  After many hours, I somehow navigated my way back to the hotel to find her and Jon making love in our hotel room.


Attention

To enable attachments is to open yourself up for suffering, but much of this suffering can be minimized by understanding attention.  This first thing to understand is "Everything" is driven by attention, "Everything" wants your attention and without attention "Nothing" can happen. To show this on a larger, modern scale, negativity draws more attention thus typically outweighs the use of positive storytelling in general conversations or the news.  Similarly, social media platforms generalize notifications and use video over text to catch and keep your attention.   On a personal scale, we brush our hair, iron our clothes and talk confidently to draw and keep attention, and we pay attention in school and topics of interest to build skill sets for which we can give more attention.  Practice is basically sustained attention to some task.  Indeed, attention should be guarded against unwanted distractions while guided towards beneficial outcomes. 
This is not only true for external stimuli, but also for internal responses that create outward behaviors.  For instance, think of the last time you were focusing on some task and another, unrelated thought popped into your mind.  Let's say a conversation you had last night at the bar.  This thought and the thought engaged in the task are now in competition for your attention. Here, you have to decide which thought will win, and this choice will have consequences for later, similar choices until little conscious awareness is needed to decide. You are practicing how your attention will be allocated for this type of situation.  In this example, you could get better or worse as keeping focus on the task at hand depending on your attentional choice.   Over time, simple and more complex competitions have been exercised, in which we practice some preference to lessen the cognitive load needed so we can focus on more pressing matters needing our attention. Some practices has been rooted in us over time, especially those tied to emotions, and may not make sense.  Therefore, it is important to uncondition initial responses deemed inappropriate with careful examination with "yes, you guessed it", your attention.

Tuesday, January 23, 2018

Top Tens and Sustained Happiness

Top Tens

This year I moved to another state, another city and another food science department.  I turned 30 and still making mistakes - sorry mom and dad.  It's been eventful and scary, but the stress shits have gradually decreased as the year has progressed.  December: no stress shits, but one pants party foul.  This year was pretty decent for cinema, but even more decent was my beloved shoegaze genre on the music front.  The later was so great, you should really consider my list as completely biased to the 'scene that celebrates itself' and sigh with a little mutter like "bob, you sad, stupid piece of shit".  With all caveats in place, here's my top tens.

     Movies:

1. Sacred Killing of a Deer
2. Blade Runner 2049
3. Call Me By Your Name
4. Lady Macbeth
5. Baby Driver
6. Phantom Thread
7. Lady Bird
8. Three Billboards Outside Ebbing, Missouri
9. Dunkirk
10. The Shape of Water


I did not get to see Florida Project, Good Time, The Square, A Ghost Story.

Music

1. Slowdive - Slowdive
2. Iron Chic - You Can't Stay Here
3. Fazerdaze - Morningside
4. Tigers Jaw - spin
5. Deafcult - Auras
6. Airial - Molten Young Lovers
7. Miniatures - Jessamine
8. Radiogaze - Blankenberge
9. EP Daily Double: Big Nothing - Big Nothing | Kindling/Kestrals - Split
10. Drab Majesty - Demonstration


Runner-ups: Pia Fraus - Field Ceremony, Images - You'll Never Get to Heaven, Cigarettes after Sex (self-titled), Gleemer - Anymore, Japanese Breakfast - Soft Sounds from Another Planet, Kelly Lee Owens (self-titled), Panda Riot - Infinity Maps.


Sustained Happiness

The use of "I" in this post is intentional.  Everybody looks and deals with problems faced throughout life differently, and below is how "I" viewed and dealt with them. Sometimes another's perspective is helpful so here is mine.

Recently someone asked me how I was so calm about some situations while still being involved and caring about others.  If asked this before turning 26, my answers would be ones not based on experience, but on observation.  But I'm 30 now, and in the last 4 years I have experienced many the situations/feelings that I had only once observed and now realize these past answers to things were disillusioned at best.  My solutions to most problems up to age 26 were temporary and I still did not have answers to two very important questions: What is happiness? and How do you sustain happiness?.  Reading the questions, any one can see that one question came before the other, with the first recognized while I was young and the other manifesting only in the last 4 years.  Going back to the first sentence of this passage, I was asked about how to handle situations/feelings.  My answer to this was with the acknowledgment of these questions and their solutions.  Funny enough, the solutions to both questions are very simplistic with the first involving a binary balance based off a binary choice of the second; however, maintenance of the first question based off the choice of the second takes practice. To achieve happiness, you must have a balance of connectedness and pursuit.  In other words, you need mutual love with people while having goals worthwhile of achieving.  It's a very simple truth that works for me, but to maintain that balance the second question must be addressed.  For each object which fits within these counterbalanced categories, connectedness and pursuit, you must decide to either have an attachment or a non-attachment.  Preached heavily by Buddhist teachings, attachment equals suffering, but unlike the Buddha and his followers,  I don't think total non-attachment is a good idea if you want a life worth living.  To this extent, I agree total non-attachment removes the balance equation and can keep you in a constant state of happiness, but you lose out on a truly enjoyable life.  You lose out on a the occasional imbalance that can lead to extreme happiness (and sometimes extreme sadness). Once you decide which things are worthy enough to make an attachment (e.g. career, a lover), you must learn how to regulate the emotions that come with that attachment (and they will come).  To this point, I've been heavily practicing a version of mindfulness. A somewhat shortcut to reduce the harmful, nonsensical emotions (or at least reduce the time they spend in consciousness) while enjoying the beneficial ones.  I'm not going to explain it all here, but it's a way to look at each emotion objectively to determine if they are real or an illusion, if they warrant attention or not. Together, by regulating the emotions that accompany the attachments you choose and restoring balance across connectedness and pursuit, you can sustain happiness.